Article 13: Divine Providence.
We believe that the same God, after He had created all things, did not forsake them, or give them up to fortune or chance, but that He rules and governs them according to His holy will, so that nothing happens in this world without His appointment; nevertheless, God neither is the author of, nor can be charged with, the sins which are committed. For His power and goodness are so great and incomprehensible, that He orders and executes His work in the most excellent and just manner, even then when devils and wicked men act unjustly. And, as to what He doth surpassing human understanding, we will not curiously inquire into it farther than our capacity will admit of, but with the greatest humility and reverence adore the righteous judgments of God which are hid from us, contenting ourselves that we are disciples of Christ, to learn only those things which He has revealed to us in His Word, without transgressing these limits.
This doctrine affords us unspeakable consolation, since we are taught thereby that nothing can befall us by chance, but by the direction of our most gracious and heavenly Father, who watches over us with a paternal care, keeping all creatures so under His power that not a hair of our head (for they are all numbered), nor a sparrow, can fall to the ground without the will of our Father, in whom we do entirely trust; being persuaded that He so restrains the devil and all our enemies that, without His will and permission, they cannot hurt us.
And therefore we reject that damnable error of the Epicureans, who say that God regards nothing, but leaves all things to chance.

Bible Text: Zechariah 3:1-5 | Preacher: Rev. Angus Stewart | Series: Zechariah’s Night Visions | I. The Main Parties in the Vision
II. The Devastating Rebuke From the Lord
III. The Wonderful Change of Garments

Bible Text: Zechariah 3:6-10 | Preacher: Rev. Angus Stewart | Series: Zechariah’s Night Visions | I. The Sign of Joshua and His Companions
II. The Prophecy of the Branch
III. The Picture of the Stone

Article 13: Divine Providence.
We believe that the same God, after He had created all things, did not forsake them, or give them up to fortune or chance, but that He rules and governs them according to His holy will, so that nothing happens in this world without His appointment; nevertheless, God neither is the author of, nor can be charged with, the sins which are committed. For His power and goodness are so great and incomprehensible, that He orders and executes His work in the most excellent and just manner, even then when devils and wicked men act unjustly. And, as to what He doth surpassing human understanding, we will not curiously inquire into it farther than our capacity will admit of, but with the greatest humility and reverence adore the righteous judgments of God which are hid from us, contenting ourselves that we are disciples of Christ, to learn only those things which He has revealed to us in His Word, without transgressing these limits.
This doctrine affords us unspeakable consolation, since we are taught thereby that nothing can befall us by chance, but by the direction of our most gracious and heavenly Father, who watches over us with a paternal care, keeping all creatures so under His power that not a hair of our head (for they are all numbered), nor a sparrow, can fall to the ground without the will of our Father, in whom we do entirely trust; being persuaded that He so restrains the devil and all our enemies that, without His will and permission, they cannot hurt us.
And therefore we reject that damnable error of the Epicureans, who say that God regards nothing, but leaves all things to chance.

Bible Text: Zechariah 2 | Preacher: Rev. Angus Stewart | Series: Zechariah’s Night Visions | I. The Meaning of the Vision
II. The Calling of God’s People
III. The Fulfilment in Jesus Christ

I. What This Does Not Mean
II. What This Does Mean

Article 13: Divine Providence.
We believe that the same God, after He had created all things, did not forsake them, or give them up to fortune or chance, but that He rules and governs them according to His holy will, so that nothing happens in this world without His appointment; nevertheless, God neither is the author of, nor can be charged with, the sins which are committed. For His power and goodness are so great and incomprehensible, that He orders and executes His work in the most excellent and just manner, even then when devils and wicked men act unjustly. And, as to what He doth surpassing human understanding, we will not curiously inquire into it farther than our capacity will admit of, but with the greatest humility and reverence adore the righteous judgments of God which are hid from us, contenting ourselves that we are disciples of Christ, to learn only those things which He has revealed to us in His Word, without transgressing these limits.
This doctrine affords us unspeakable consolation, since we are taught thereby that nothing can befall us by chance, but by the direction of our most gracious and heavenly Father, who watches over us with a paternal care, keeping all creatures so under His power that not a hair of our head (for they are all numbered), nor a sparrow, can fall to the ground without the will of our Father, in whom we do entirely trust; being persuaded that He so restrains the devil and all our enemies that, without His will and permission, they cannot hurt us.
And therefore we reject that damnable error of the Epicureans, who say that God regards nothing, but leaves all things to chance.

Bible Text: Zechariah 1:18-21 | Preacher: Rev. Angus Stewart | Series: Zechariah’s Night Visions | I. The Four Horns
II. The Four Carpenters

I. Eating and Drinking
II. Assurance and Admonition

Article 12: The Creation.
We believe that the Father, by the Word, that is, by His Son, hath created of nothing the heaven, the earth, and all creatures as it seemed good unto Him, giving unto every creature its being, shape, form, and several offices to serve its Creator; that He doth also still uphold and govern them by His eternal providence and infinite power for the service of mankind, to the end that man may serve his God.
He also created the angels good, to be His messengers and to serve His elect; some of whom are fallen from that excellency, in which God created them, into everlasting perdition; and the others have, by the grace of God, remained steadfast and continued in their primitive state. The devils and evil spirits are so depraved that they are enemies of God and every good thing, to the utmost of their power, as murderers, watching to ruin the church and every member thereof, and by their wicked strategems to destroy all; and are therefore, by their own wickedness, adjudged to eternal damnation, daily expecting their horrible torments.
Therefore we reject and abhor the error of the Sadducees, who deny the existence of spirits and angels; and also that of the Manichees, who assert that the devils have their origin of themselves, and that they are wicked of their own nature, without having been corrupted.