(2) The Meaning of Justification: Roman Catholicism

Article 23: Justification.
We believe that our salvation consists in the remission of our sins for Jesus Christ’s sake, and that therein our righteousness before God is implied; as David and Paul teach us, declaring this to be the happiness of man, that God imputes righteousness to him without works. And the same apostle saith that we are justified freely by His grace, through the redemption which is in Jesus Christ.
And therefore we always hold fast this foundation, ascribing all the glory to God, humbling ourselves before Him, and acknowledging ourselves to be such as we really are, without presuming to trust in any thing in ourselves, or in any merit of ours, relying and resting upon the obedience of Christ crucified alone, which becomes ours when we believe in Him. This is sufficient to cover all our iniquities, and to give us confidence in approaching to God; freeing the conscience of fear, terror, and dread, without following the example of our first father, Adam, who, trembling, attempted to cover himself with fig leaves. And, verily, if we should appear before God, relying on ourselves or on any other creature, though ever so little, we should, alas! be consumed. And therefore every one must pray with David: O Lord, enter not into judgment with Thy servant: for in Thy sight shall no man living be justified.




(7) Salvation Is of the Lord!

Bible Text: Jonah 2:9 | Preacher: Rev. Angus Stewart | Series: The Prophet Jonah | I. Jonah’s Universal Thesis
II. Jonah’s Religious Vow




(6) Jonah’s Prayer From the Fish’s Belly

Bible Text: Jonah 2 | Preacher: Rev. Angus Stewart | Series: The Prophet Jonah | I. Jonah’s Terrible Affliction
II. Jonah’s Earnest Cries
III. Jonah’s Great Deliverance




(1) The Meaning of Justification: the New Perspective on Paul

Article 23: Justification.
We believe that our salvation consists in the remission of our sins for Jesus Christ’s sake, and that therein our righteousness before God is implied; as David and Paul teach us, declaring this to be the happiness of man, that God imputes righteousness to him without works. And the same apostle saith that we are justified freely by His grace, through the redemption which is in Jesus Christ.
And therefore we always hold fast this foundation, ascribing all the glory to God, humbling ourselves before Him, and acknowledging ourselves to be such as we really are, without presuming to trust in any thing in ourselves, or in any merit of ours, relying and resting upon the obedience of Christ crucified alone, which becomes ours when we believe in Him. This is sufficient to cover all our iniquities, and to give us confidence in approaching to God; freeing the conscience of fear, terror, and dread, without following the example of our first father, Adam, who, trembling, attempted to cover himself with fig leaves. And, verily, if we should appear before God, relying on ourselves or on any other creature, though ever so little, we should, alas! be consumed. And therefore every one must pray with David: O Lord, enter not into judgment with Thy servant: for in Thy sight shall no man living be justified.




The Prayer of Hannah

I. Provoked to Tears
II. Presumed to Be Drunk
III. Promised a Son




The Joy of Hannah

I. The Birth of a Son
II. The Dedication of Samuel
III. The Prayer of Praise




(2) Jehovah’s Presence With Me

I. Present
II. Inescapably Present
III. Comfortably Present




All Things for Our Good

I. The Meaning
II. The Beneficiaries
III. The Comfort




Mounting Up as Eagles

I. The Despondent Complaint
II. The Unwearying God
III. The Strengthening Promise




God’s Covenant Presence

I. As the Triune God
II. In the Incarnate Son
III. In the Lord’s Supper