Covenant Protestant Reformed Church
83 Clarence Street, Ballymena BT43 5DR
Rev. Angus Stewart
Lord’s Day, 7 August, 2016
“And be not conformed to this world: but be ye transformed
by the renewing of your mind …” (Rom. 12:2)
Morning Service – 11:00 AM
The Freedom of Our Only Comfort [youtube]
Scripture Reading: I Corinthians 7:1-24
Text: Heidelberg Catechism, Lord’s Day 1
I. The Meaning of This Freedom
II. The Obtaining of This Freedom
III. The Living of This Freedom
Psalms: 36:5-11; 4:1-8; 118:13-21; 116:9-19
Evening Service – 6:00 PM
The Psalm of the Sick Bed [youtube]
Scripture Reading: Psalm 41
Text: Psalm 41
I. Its Reference to David
II. Its Prophecy of Christ
III. Its Application to Us
Psalms: 146:1-8; 5:1-7; 38:8-13; 41:7-13
For CDs of the sermons and DVDs of the worship services, contact Stephen Murray
If you desire a pastoral visit, please contact Rev. Stewart or the elders
CPRC Website: www.cprc.co.uk • Live Webcast: https://cprc.co.uk/live-streaming/
CPRC YouTube: www.youtube.com/cprcni
CPRC Facebook: www.facebook.com/CovenantPRC
Quotes to Consider
John Calvin: “The great point, then, is that we are consecrated and dedicated to God, and therefore should not henceforth think, speak, design, or act, without a view to his glory … But if we are not our own, but the Lord’s, it is plain both what error is to be shunned, and to what end the actions of our lives ought to be directed. We are not our own; therefore, neither is our own reason or will to rule our acts and counsels. We are not our own; therefore, let us not make it our end to seek what may be agreeable to our carnal nature. We are not our own; therefore, as far as possible, let us forget ourselves and the things that are ours. On the other hand, we are God’s; let us, therefore, live and die to him” (Institutes 3.7.1).
John Calvin: “Oh, how greatly has the man advanced who has learned not to be his own, not to be governed by his own reason, but to surrender his mind to God.”
John Calvin: “For, until men feel that they owe everything to God, that they are cherished by his paternal care, and that he is the author of all their blessings, so that nought is to be looked for away from him, they will never submit to him in voluntary obedience; nay, unless they place their entire happiness in him, they will never yield up their whole selves to him in truth and sincerity.”
Announcements (subject to God’s will)
Mrs. Callender underwent a successful heart valve operation on Wednesday. She is recovering at the Royal Hospital in Belfast. May the Lord continue to care for her and grant her a good recovery.
The Tuesday Bible study meets this week at 11 AM to continue our discussion of leprosy in the Bible.
The Reformed Witness Hour broadcast next Lord’s Day (Gospel 846MW at 8:30 AM) by Rev. Haak is “True Faith” (John 3:36).
Rev. Michael DeVries is in Limerick today preaching for the LRF. He plans to preach for the CPRC next Lord’s Day, 14 August, while Rev. Stewart preaches in Limerick.
CPRC Reformation Day Lecture: Friday, 28 October, 7:30 PM on “John Owen and the Death of Christ.”
Offerings: General Fund: £989.32. Donation: £1,000 (N. Ireland).
New translations: 1 Indonesian and 3 Spanish.
PRC news: Rev. Bruinsma (Eastern home missionary) announced his acceptance of the call from the newly organized Pittsburgh PRC.
Wisdom’s Crown
Brian D. Dykstra
Proverbs 4:9: “She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.”
So far in Proverbs 4, Solomon has addressed his listeners as children and referred to himself as their father. He wrote of the goodness of his doctrine and that his children are not to forsake his law. He reminded them that the instruction he is giving them is the same as that which he received when he was a child.
Solomon then spoke of wisdom and understanding. In an interesting shift, Solomon then began to speak of wisdom as a woman who is not to be forsaken because she is far too valuable. Those who exalt and embrace her, she will promote and honour.
In this verse, God gives us a promise. The Authorized Version uses the word “shall” two times in this verse. Years ago more people understood there was a difference in meaning between “will” and “shall.” “Will” was used to express something which you hoped. If you said you “will” do something, you admitted that, life being what it is, what you said you would do, you might not be able to do after all. “Shall” was used to express the coming of something certain. We will do this or that, but unforeseen circumstances could change that. However, the sun shall set in the west. We are certain that’s going to happen.
Wisdom has two things she shall give and deliver to us: an ornament of grace and a crown of glory. Ornaments and crowns are not numbered among the necessities of life. We would be interested in the gold, perhaps. Maybe you have heard radio ads talking about how gold is a great investment and a way to protect yourself from some coming social or financial upheaval. Yet when disasters strike, who is in great demand? The people with the gold? Is that where the long lines form? People have a great need for gold in emergencies? No, it is the people who have generators, gasoline for the generators, water and storable food who are in demand.
The value of the ornament and the crown, then, is in what they represent. What is this ornament for the head? Could it be a necklace, earrings or, which was part of the culture in those days, a nose ring? This ornament is a decoration but the word has a verb as its root. The verb refers to twisting or twining things together in order to make them one object. This suggests that this ornament is a wreath. People make wreaths by twisting plant material together.
Wreaths were the rewards of victory. Victors in athletic contests were given wreaths. Did the Jews in biblical times have the same use for wreaths? Athletes earn their victories through careful preparation and exercise. They work hard to earn the victories they achieve. Yes, sometimes victory comes by way of a break along the way but they were ready to take advantage of the break. The athlete had won the contest and could now display the symbol of his achievement.
Wisdom gives us this ornament of grace. It is a wreath of victory but we had better not forget this is not an ornament of works. Wisdom does not reward us for our work. We have the victory but the victory is ours by grace alone. Wisdom gives us this ornament as a gift. We are not given this ornament because we have striven for it. It is not ours because we have expressed more interest in it than have others. It is of grace alone.
Wisdom also delivers us a crown. Deliver often means to be snatched away from trouble. Here it means to hand something over safely. Someone had the task of bringing an item to someone else and he has done so. Again, we did not do any work for this crown. Wisdom delivers to us this crown as a gift of grace. We will not, as a popular hymn states, “Cling to the old rugged cross, and exchange it some day for a crown.” What! The last great step of salvation is something I do myself? I am just at the threshold of heaven, and now there is something I must do? To obtain this crown of glory must I perform an act, an exchange? Salvation’s final step, obtaining the crown of glory, comes down to my work of making a change? No, wisdom safely and graciously delivers the crown of glory to us, God’s elect.
Kings and queens wear crowns. Royalty rule over earthly kingdoms, often in great, yet transient, splendour. However, we, the poor in spirit, shall rule! By wisdom we do not have our hearts set on some earthly kingdom. We know how long this earth will last. All of this creation will pass away, perhaps soon. When the chess game is done, the exalted king and queen, and the lowly pawns are all returned to the same box together. What good is a crown in the grave? Possessing the true wisdom of God’s Word, we look forward to the kingship of all believers. All the elect will wear crowns of glory as we rule with Christ in His perfect, heavenly kingdom. This crown is not vain but has true, enduring value.
That is the wisdom we hope God uses our churches, homes and schools to give to our children.
