(1) Preface to the Revised Edition of the German Psalter (1531)
The Psalter has been lauded and loved by many holy fathers above the other books of the Scripture; and, indeed, the work itself doth sufficiently praise its Author. Nevertheless, we also must utter our praise and thanks for it …
Yea, the Psalter ought to be precious and dear, were it for nothing else but the clear promise it holds forth respecting Christ’s death and resurrection, and its prefiguration of His kingdom and of the whole estate and system of Christianity, insomuch that it might well be entitled a Little Bible, wherein everything contained in the entire Bible is beautifully and briefly comprehended, and compacted into an enchiridion or Manual. It seems to me as if the Holy Ghost had been please to take on himself the trouble of putting together a short Bible, or book of exemplars, touching the whole of Christianity or all the saints, in order that they who are unable to read the whole Bible may nevertheless find almost the whole sum comprehended in one little book … the Psalter is the very paragon of books …
Moreover, it is not the poor every-day words of the saints that the Psalter expresses, but their very best words, spoken by them, in deepest earnestness, to God Himself, in matters of utmost moment. Thus it lays open to us not only what they say about their works, but their very heart and the inmost treasure of their souls; so that we can spy the bottom and spring of their words and works—that is to say, their heart—in what manner of thoughts they had, how their heart did bear itself, in every sort of business, peril, and extremity …
What is the Psalter, for the most part, but such earnest discourse in all manner of such winds? Where are finer words of gladness than in the Psalms of Praise and Thanksgiving? There thou lookest into the hearts of all the saints as into fair and pleasant gardens, yea, as into the heavens, and seest what fine, hearty, pleasant flowers spring up therein, in all manner of fair gladsome thoughts of God and His benefits. And again, where wilt thou find deeper, more plaintive, more sorrowful words of grief than in the Psalms of complaint? There thou lookest again into the hearts of all the saints, as into death, yea, as into hell. How they are filled with darkness and gloom by reason of the wrath of God! So also, when they discourse of fear and hope, they use such words, that no painter could so portray, nor any Cicero or orator could so express, the fear or hope.
And (as I said) the best of all is, that these words of theirs are spoken before God and unto God, which puts double earnestness and life into the words. For words that are spoken only before men in such matters do not come so mightily from the heart, are not such burning, living, piercing words. Hence also it comes to pass that the Psalter is the Book of all the Saints; and every one, whatsoever his case may be, find therein Psalms and words which suit his case so perfectly, that they might seem to have been set down solely for his sake, in such sort that anything better he can neither make for himself, nor discover, nor desire. One good effect of which, moreover, is that if a man take pleasure in the words here set forth and find them suit his case, he is assured he is in the communion of the saints, and that all the saints fared just as he fares, for they and he sing all one song together, particularly if he can utter them before God even as they did, which must be done in faith, for an ungodly man relishes them not …
To sum up; wouldest thou see the Holy Catholic Church portrayed to the life in form and colour, as it were in miniature? Open the Psalter. Thus thou shalt therein find thine own self, and the right [knowledge of self], God Himself also and all the creatures.
Let us, therefore, take heed also to thank God for such unspeakable benefits, and to accept and make use of them to the praise and honour of God, that we bring not upon ourselves wrath by our unthankfulness. For, formerly, in the time of darkness, what a treasure it had been esteemed if men had been able rightly to understand one psalm, and to read or hear it in plain German! and yet they were not able. Blessed now are the eyes which see the things that we see, and the ears which hear the things that we hear! And yet take heed—alas, we already see, that we are like the Jews in the wilderness, who said of the manna, ‘Our soul loatheth this light bread.’ It behoves us to mark what is written in the same place, how they were plagued and died, that it may not befall us also after the same sort.
To this end, may the Father of all grace and mercy help us, through Jesus Christ our Lord, to whom be blessing and thanks, honour and praise, for this German Psalter, and for all His innumerable gifts, for evermore; Amen and Amen!
(2) Preface to the Edition of the Psalter in 1545
Every Christian who would abound in prayer and piety ought, in all reason, to make the Psalter his manual; and, moreover, it were well if every Christian so used it and were so expert in it as to have it word for word by heart, and could have it even in his heart as often as he chanced to be called to speak or act, that he might be able to draw forth or employ some sentence out of it, by way of a proverb. For indeed the truth is, that everything that a pious heart can desire to ask in prayer, it here finds Psalms and words to match, so aptly and sweetly, that no man—no, nor all the men in the world—shall be able to devise forms of words so good and devout. Moreover, the Psalter doth minister such instruction and comfort in the act of supplication; and the Lord’s Prayer doth so run through it, and it through the Lord’s Prayer, that the one helpeth us finely to understand the other, and the two together make a pleasant harmony …
In my opinion, any man who will but make a trial in earnest of the Psalter and the Lord’s Prayer will very soon bid the other pious prayers adieu, and say, Ah, they have not the sap, the strength, the heart, the fire, that I find in the Psalter; they are too cold, too hard, for my taste!
